Explaining and critically analyzing Descartes objections to sensation and his eventual reconstruction of knowledge through our intellectual capacities (roughly, the arguments found in Meditations I and II).

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Explaining and critically analyzing Descartes objections to sensation and his eventual reconstruction of knowledge through our intellectual capacities (roughly, the arguments found in Meditations I and II). In addition, do you find Descartes evil demon hypothesis a convincing argument for skepticism?

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