What aspect of Marxism – whether in its original form, in its Marxist-Leninist form, or in its Sinified form – do you think was most appealing to African thinker-activists such as Fanon and Cabral in the 1950s and 1960s, and why?

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A well-thought answer to the following question based on the reading I attached. q:
What aspect of Marxism – whether in its original form, in its Marxist-Leninist form, or in its Sinified form – do you think was most appealing to African thinker-activists such as Fanon and Cabral in the 1950s and 1960s, and why?

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