Assignment Question
. In “A Defense of Abortion”, Judith Jarvis Thomson presents the “people-seed” case, which is supposed to show that a fetus does not necessarily have a right to be carried to term even if its existence is the result of a voluntary action.
What is the “people-seed” case and how does it support this conclusion? (In other words, how does the analogy work?) Does the argument succeed? Why/why not?