In what way does Conway’s account of an “essential substance” or “soul” differ from Descartes account of human beings as, fundamentally, thinking substances?

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Regarding the identity of human beings, why is it that our bodies cannot account for our being the same thing over time? How does Descartes propose to solve the problem of identity with his substance dualism? In what way does Conway’s account of an “essential substance” or “soul” differ from Descartes account of human beings as, fundamentally, thinking substances?

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