Prompt: What is Dogen’s distinction between being-time and time? How is this distinction expressive of the Buddhist idea of oneness and no-self? How is it expressive of the Buddhist idea of continual change? If we adopt this account of time, how should we understand the past and the future?
(a) how clearly you state your responses to each question
(b) how completely you respond to the prompt (including both the general question of the prompt and each of the sub-questions)
(c) how effective your arguments and explanations are for the prompt
(d) how connected your responses are to discussions and readings throughout the unit.